Riyad as-Salihin or The Meadows of the Righteous, also referred to as The Gardens of the Righteous (Arabic: رياض الصالحين Riyāḍ aṣ-Ṣāliḥīn), is a compilation of verses from the Quran supplemented by hadith narratives written by Al-Nawawi from Damascus (1233–1277). The hadith by al-Nawawī belongs to the category of canonical Arabic collections of Islamic morals, acts of worship, and manners, which are attributed to Muhammad by Muslim scholars but not found in the Quran. The book is widely accepted by modern Salafi scholars. Besides, Tablighi Jamaat suggests reading the book to their Arabic speaking communities instead of Fazail-e-Amal written by Zakariya Kandhlawi.
Ḥadīth literally means “talk” or “discourse”) or Athar (Arabic: أثر, ʾAṯhar, literally means “tradition”) in Islam refers to what Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad. Hadith have been called “the backbone” of Islamic civilization, and within that religion the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran (which Muslims hold to be the word of God revealed to his messenger Muhammad). Scriptural authority for hadith comes from the Quran which enjoins Muslims to emulate Muhammad and obey his judgments (in verses such as 24:54, 33:21). While the number of verses pertaining to law in the Quran is relatively few, hadith give direction on everything from details of religious obligations (such as Ghusl or Wudu, ablutions for salat prayer), to the correct forms of salutations and the importance of benevolence to slaves.Thus the “great bulk” of the rules of Sharia (Islamic law) are derived from hadith, rather than the Quran.
Ḥadīth is the Arabic word for things like speech, report, account, narrative. Unlike the Quran, not all Muslims believe that hadith accounts (or at least not all hadith accounts) are divine revelation. Hadith were not written down by Muhammad’s followers immediately after his death but many generations later when they were collected, collated and compiled into a great corpus of Islamic literature. Different collections of hadīth would come to differentiate the different branches of the Islamic faith.There are many modern Muslims (some of whom call themselves Quranists but many are also known as Submitters) who believe that most Hadiths are actually fabricationscreated in the 8th and 9th century CE, and which are falsely attributed to Muhammad.
Because some hadith include questionable and even contradictory statements, the authentication of hadith became a major field of study in Islam.] In its classic form a hadith has two parts—the chain of narrators who have transmitted the report (the isnad), and the main text of the report (the matn) Individual hadith are classified by Muslim clerics and jurists into categories such as sahih (“authentic”), hasan (“good”) or da’if (“weak”) However, different groups and different scholars may classify a hadith differently.
Among scholars of Sunni Islam the term hadith may include not only the words, advice, practices, etc. of Muhammad, but also those of his companions.
Riadus Salihin with Explanation –
Install Riadus Salehin